QUOTE(Dadof8 @ Apr 3 2008, 10:02 PM) [snapback]566862[/snapback]
I have a very deep, personal relationship with Jesus Christ. As such, I believe it is important that I spend time reading and studying the Bible which I believe is the way God chose to reveal Himself to mankind. I know not all will agree with this, but each person makes their own decision in this area and I can be friends with those who believe like I do and with those who chose other religions or no religion.
As I read the Bible, I will make notes or cross references to other scriptures. When I do this, I don't want water to get on the markings and cause them to bleed or smear. After I spend the rest of my life marking in my Bible, it will be an heirloom to my children (all 10 of them) to see what I learned and what different scriptures meant to me.
QUOTE(beezaur @ Apr 3 2008, 12:06 PM) [snapback]566296[/snapback]
I cannot speak for Dadof8, but my own eyes were opened quite a bit during my mandatory religion class during undergrad (college run by monks). It turns out that there is a rich and diverse history to the Bible. In part this is because it was never "published" as a single book, but instead assembled much later from separate documents. The various documents were written at various times by various people and used sometimes starkly different writing styles.
Obviously the way one worships and reads the Bible is very personal, but there are many ways to do it. The thing that I never realized before the class was the anthropology that is relevant to each portion of the bible. Very many (probably most) of its components can be interpreted very differently according to the social and cultural context in which they were individually written. Some of the entries might appear to mean different things according to what context you put them in, e.g., modern, original historical, medieval, etc.
So, while you can get a lot from translating from the original author's languages, you can arguably get a much deeper appreciation by studying the anthropological context. Historically the Bible is very interesting, to believers and heathen alike.

I see we have two very different approaches. (And no, no "war" intended!) I had vaguely understood that something named "Bible study" was an act of almost ceremonial significance in certain Protestant Christian groups and so I was trying to get at what one really DOES during that act. I lived in Jackson, MS, and saw (for instance) that the sitting room at a coffee shop could be reserved for "Bible study." To the contrary, I know a woman who is a professor at the Lutheran Theological Seminary in Chicago, who teaches a course called "Early Bible," is fluent in Hebrew and Greek and kinda scattershot in Aramaic, and she looks snobbily down her nose at people who "study" the Bible by doing something OTHER than what she would consider rigorous academic analysis. And yet she considers herself a devout Christian -- so devout, in fact, that she'd prefer to "save" the Bible from the "Bible study" groups and instead get out there with "real" (to her) Bible study. Each interpretation of the phrase uses the noun "Bible" and the verb "to study," and each is at loggerheads with the other.
I know what she does. But I'm still not sure what you do. Read words in the Bible and then ... what? Maybe this is better left to a PM or a new thread in "Chatter" or even, not discussed at all.
Finally, a major point I'd like to make about assumptions: the comment, "Obviously, the way one worships and reads the Bible is very personal," is, in itself, a Protestant tenet of faith. I don't think it's obviously true at all. I COULD be, but it's not "obvious." I'm not, personally, Protestant (though I'm a "typical" secular white Scotch-Irish middle class urban non-Catholic citizen of the USA), and for that and many other reasons I could (though I don't) reject this assertion. The way one reads or worships is, maybe, not "very personal" at all; but instead maybe political and theological, or maybe just hackneyed or upper crust, or based entirely on group-think, or any of a number of other things. In fact, I find that the people who assert that they're "very personal" about Bible readings or about their "relationship with God" are often the most conformist, and conformity-imposing, of religious thinkers out there: not interested in anything "personal" as much as simply "internal" and "feeling like it's self-generated because it feels deep and meaningful and special and private." But those are unproven assumptions, and not necessary relations at all. To have an "internal feeling" isn't necessarily to have a RELIGIOUS or VALID feeling. I've met many who assert an individual's right to a "personal" interpretation, who would deride me as irreligious if I were to read a passage out loud to them and then indicate a possible "personal" interpretation that didn't agree at least in base principle with their own. Not very respectful of that "personal" notion are they?
Further example: A medieval Catholic would scoff at the notion that a given individual ought to have a "right" to "his own interpretation" or any other "personal" view of ... well ... anything. We tend to assume, in North America, even among non-Protestants, that everyone has a right to his own interpretation because, for some reason, the individual "deep personal relationship" with God (or with just about anything else) is sacrosanct. I don't buy that notion in my own faith discoveries. I don't generally (outside of religion as well) buy the idea, that merely because someone thinks up an idea "from inside," it is therefore valid. As far as this rational solipsism goes in religion, it's basically a late invention: a concoction of the early 19th Century revivalist movement in North America. Somehow it's managed to pervade almost every major religion in some manner in the modern world. Moslems do it; Buddhists do it; very much to the overturn of their own history, many Hindus, Sikhs, Shinto worshippers, and Orthodox Christians do it; certainly Protestant Christian Evangelicals and Charismatics do it, it's their main thang; but also mainstream Protestants and Catholics do it, including the surprising addition of Calvinist and other "elect" types. Amazingly, even members of "invented" California-style cult-like quasi-religions based on dictators and indoctrinations do it. Scientologists claim to do it. They're talking "my personal relationship" type language, while drinking the pink Kool Aid. Maybe Ralph Waldo Emerson's gift of verbal expression of his personal insight has something to do with its modern prevalence. But it is, I feel compelled to assert, an assailable notion, and not a given. If you wanted to question it, you could, and you could get a VERY long way to a rather sensible, useful, probably respectful view of religion without it. It would be an alternate view to what is currently mainstream, but a good and coherent view none the less.
My own view isn't necessarily against or for the quest for "personal" anything. I allow that to fall as it may. In religion as in many things, I seek validity, or (as I like to put it) truth. Personal introspection is one of many useful paths toward it, and is probably (though not necessarily) indispensable in the finding of that path. But it doesn't VALIDATE the ultimate conclusion. "Hey, what's the answer?" "I kinda thought hard about it and I came up with ... THIS." Not enough for me. Just because it's internal, and sincere, and comes with the trappings of serenity and calm and a beatific facial expression, we moderns seem to like to assert, it therefore must be valid. Wouldn't hold water in a court of law: "No, your honor, I REALLY REALLY wanted to hold the gun to his head, from a PERSONAL and INTROSPECTIVE point of view ..."